Buddhist Anarchism: Difference between revisions

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[[File: Bud.png]] [[Buddhist Theocracy]](Father)<br>
[[File: Bud.png]] [[Buddhist Theocracy]](Father)<br>
[[File: Anrel.png]] [[Religious Anarchism]] (Sibling) <br>
[[File: Anrel.png]] [[Religious Anarchism]] (Sibling) <br>
[[File: Anarchristian.png]] [[Christian Anarchism]] (Sibling)<br>
[[File: Anarchristian.png]] [[Religious Anarchism/Christian Anarchism|Christian Anarchism]] (Sibling)<br>
[[File: Islaman.png]] [[Islamic Anarchism]] (Sibling)<br>
[[File: Islaman.png]] [[Religious Anarchism/Islamic Anarchism|Islamic Anarchism]] (Sibling)<br>
[[File: Anjew.png]] [[Jewish Anarchism]] (Sibling)<br>|likes = Enlightenment|book = [https://theanarchistlibrary.org/library/gary-snyder-buddhist-anarchism.pdf Buddhist Anarchism] by Gary Snyder}}'''Buddhism''' '''Anarchism''' is rooted in three fundamental truths of the universe, the dharma seals,
[[File: Anjew.png]] [[Religious Anarchism/Jewish Anarchism|Jewish Anarchism]] (Sibling)<br>|likes = Enlightenment|book = [https://theanarchistlibrary.org/library/gary-snyder-buddhist-anarchism.pdf Buddhist Anarchism] by Gary Snyder}}'''Buddhism''' '''Anarchism''' is rooted in three fundamental truths of the universe, the dharma seals,


<p style="margin-left:.5in;text-indent:-.25in;mso-list:l0 level1 lfo1; tab-stops:list .5in"><span style="mso-list:Ignore">1. </span>Everything is in a constant state of change, nothing is permanent. </p>
#Everything is in a constant state of change, nothing is permanent.
#That "suffering" exists everywhere in Samsara.
#That everything is devoid of a "self."


⚫
Thus, there can be no "perfect State" in Samsara. Any man-made institution is impermanent as well as imperfect, as people and the world change constantly. Further, no material wealth or political power will grant people permanent happiness—unenlightened satisfaction is an illusion that only perpetuates samsara. Individual liberty, while a worthy goal for anarchists, is nevertheless incomplete, to the extent that it precludes our common humanity, since there is, ultimately, no "self" that is inherently distinct from the rest of the universe.
<p style="margin-left:.5in;text-indent:-.25in;mso-list:l0 level1 lfo1; tab-stops:list .5in"><span style="mso-list:Ignore">2. </span>That "suffering" exists everywhere in Samsara. </p>


⚫
The Buddhist anarchist argues that both the state and capitalism generate oppression and, therefore, suffering. The former, the state, is an institution that frames the desire for power, and the latter, capitalism, the desire for material wealth. Trying to control other human beings, in the view of Buddhist anarchists, will only cause them to suffer, and ultimately causes suffering for those who try to control. Trying to hold on to and accumulate material wealth, likewise, increases suffering for the capitalist and those they do business with. Buddhism can also be viewed as inherently at odds with capitalism when the need to consume goods on an individual level is considered unnecessary and ultimately destructive.
<p style="margin-left:.5in;text-indent:-.25in;mso-list:l0 level1 lfo1; tab-stops:list .5in"><span style="mso-list:Ignore">3.  </span>That everything is devoid of a "self." </p>

⚫
 Thus, there can be no "perfect State" in Samsara. Any man-made institution is impermanent as well as imperfect, as people and the world change constantly. Further, no material wealth or political power will grant people permanent happiness—unenlightened satisfaction is an illusion that only perpetuates samsara. Individual liberty, while a worthy goal for anarchists, is nevertheless incomplete, to the extent that it precludes our common humanity, since there is, ultimately, no "self" that is inherently distinct from the rest of the universe.

⚫
The Buddhist anarchist argues that both the state and capitalism generate oppression and, therefore, suffering. The former, the state, is an institution that frames the desire for power, and the latter, capitalism, the desire for material wealth. Trying to control other human beings, in the view of Buddhist anarchists, will only cause them to suffer, and ultimately causes suffering for those who try to control. Trying to hold on to and accumulate material wealth, likewise, increases suffering for the capitalist and those they do business with. Buddhism can also be viewed as inherently at odds with capitalism when the need to consume goods on an individual level is considered unnecessary and ultimately destructive.


Compassion, for a Buddhist, springs from a fundamental selflessness. Compassion for humanity as a whole is what inspires the Buddhist towards activism; however, most, if not all, political groups tend to go against the Eightfold Path that steers Buddhist thought and action. Thus, anarchism, lacking a rigid ideological structure and dogmas, is seen as easily applicable for Buddhists.
Compassion, for a Buddhist, springs from a fundamental selflessness. Compassion for humanity as a whole is what inspires the Buddhist towards activism; however, most, if not all, political groups tend to go against the Eightfold Path that steers Buddhist thought and action. Thus, anarchism, lacking a rigid ideological structure and dogmas, is seen as easily applicable for Buddhists.

Revision as of 12:55, 9 September 2020

Buddhism Anarchism is rooted in three fundamental truths of the universe, the dharma seals,

  1. Everything is in a constant state of change, nothing is permanent.
  2. That "suffering" exists everywhere in Samsara.
  3. That everything is devoid of a "self."

Thus, there can be no "perfect State" in Samsara. Any man-made institution is impermanent as well as imperfect, as people and the world change constantly. Further, no material wealth or political power will grant people permanent happiness—unenlightened satisfaction is an illusion that only perpetuates samsara. Individual liberty, while a worthy goal for anarchists, is nevertheless incomplete, to the extent that it precludes our common humanity, since there is, ultimately, no "self" that is inherently distinct from the rest of the universe.

The Buddhist anarchist argues that both the state and capitalism generate oppression and, therefore, suffering. The former, the state, is an institution that frames the desire for power, and the latter, capitalism, the desire for material wealth. Trying to control other human beings, in the view of Buddhist anarchists, will only cause them to suffer, and ultimately causes suffering for those who try to control. Trying to hold on to and accumulate material wealth, likewise, increases suffering for the capitalist and those they do business with. Buddhism can also be viewed as inherently at odds with capitalism when the need to consume goods on an individual level is considered unnecessary and ultimately destructive.

Compassion, for a Buddhist, springs from a fundamental selflessness. Compassion for humanity as a whole is what inspires the Buddhist towards activism; however, most, if not all, political groups tend to go against the Eightfold Path that steers Buddhist thought and action. Thus, anarchism, lacking a rigid ideological structure and dogmas, is seen as easily applicable for Buddhists.

Personality

Buddhist Anarchism is a pious person as well as a pacifist, often viewing society through the lens of his religion and rejecting war, violence and authoritarianism. He is seen as compassionate towards other ideologies who share things in common with him.

How to Draw

  1. Draw a ball with eyes
  2. Draw a diagonal Anarchist bi-colour of gray on top and white on bottom.
  3. In the gray half draw a Buddhist Wheel (Wheel of Dharma)
  4. Draw an Anarchist A in the center of the wheel
  5. Draw eyes

And you're done!

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