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*[[File:Councom.png]] [[Council Communism|Paul Mattick]] (1904-1981) [[File:Cball-Germany.png]] Germany
*[[File:Councom.png]] [[Council Communism|Paul Mattick]] (1904-1981) [[File:Cball-Germany.png]] Germany
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'''Marxism''', modernly commonly called '''Orthodox Marxism''' or '''Classical Marxism''', also called '''Scientific Socialism'''<ref>https://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm</ref> or '''Marxist Socialism''', is an economically far-left, culturally variable but generally progressive ideology that is based on the analysis and ideology of Karl Marx and Friedrich Engels, and looks to achieve a [[File:Commie.png]] communist (stateless, classless, moneyless) society. According to Marx and Engels, in a [[File:Commie.png]] communist society, nationality<ref name=":0">https://www.marxists.org/archive/marx/works/1847/11/prin-com.htm</ref>, families<ref>https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm</ref>, property, commodities, division of labor<ref name=":0" />, cities and countryside, religion, ideology, and markets would be abolished or become obsolete and fade away. Communism operates on the principle "From each according to their ability, to each according to their need". Marxists believe that due to inherent contradictions in the [[File:Cap.png]] capitalist mode of productions, material conditions will become so bad that there will be a proletarian revolution which will create a [[File: Soc-h.png]] socialist state that transitions to a communist society.
'''Marxism''', modernly commonly called '''Orthodox Marxism''' or '''Classical Marxism''', also called '''Scientific Socialism'''<ref>https://www.marxists.org/archive/marx/works/1880/soc-utop/index.htm</ref> or '''Marxist Socialism''', is an economically far-left, culturally variable but generally progressive ideology that is based on the analysis and ideology of Karl Marx and Friedrich Engels, and looks to achieve a [[File:Commie.png]] communist (stateless, classless, moneyless) society. According to Marx and Engels, in a [[File:Commie.png]] communist society, nationality<ref name=":0">https://www.marxists.org/archive/marx/works/1847/11/prin-com.htm</ref>, families<ref>https://www.marxists.org/archive/marx/works/1848/communist-manifesto/ch02.htm</ref>, property, commodities, division of labor<ref name=":0" />, cities and countryside, religion, ideology, and markets would be abolished or become obsolete and fade away. Communism operates on the principle "From each according to their ability, to each according to their need". Marxists believe that due to inherent contradictions in the [[File:Cap.png]] [[Capitalism|capitalist]] mode of productions, material conditions will become so bad that there will be a proletarian revolution which will create a [[File: Soc-h.png]] [[Socialism|socialist]] state that transitions to a communist society.


He believes that the history of all hitherto existing society is the history of class struggles, and history can be viewed in stages of development based on which class holds a dictatorship over the other classes, and that today (with this stage starting around the English Civil War, 1642–1651) the world is under a dictatorship of the bourgeoise.
He believes that the history of all hitherto existing society is the history of class struggles, and history can be viewed in stages of development based on which class holds a dictatorship over the other classes, and that today (with this stage starting around the English Civil War, 1642–1651) the world is under a dictatorship of the bourgeoise.
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While Marxism acknowledges the revolutionary role that the bourgeoisie have played in history, tying all corners of the world together in a global web of industry and consumption and revolutionizing the of production creating tools and machinery capable of producing far beyond the necessary requirement to sustain society, he believes that the forces of production are now constrained by the mechanics of capitalism, just as they were constrained by the mechanics of feudalism in the previous stage of development.
While Marxism acknowledges the revolutionary role that the bourgeoisie have played in history, tying all corners of the world together in a global web of industry and consumption and revolutionizing the of production creating tools and machinery capable of producing far beyond the necessary requirement to sustain society, he believes that the forces of production are now constrained by the mechanics of capitalism, just as they were constrained by the mechanics of feudalism in the previous stage of development.


On top of that, he believes that how [[File:Cap.png]] capitalists extract surplus value from the labor of their workers creates an irreconcilable conflict between the bourgeoisie and the proletariat (working class), that can only be ended either through the overthrow of bourgeoisie or the ruination of both classes. Following the overthrow of the bourgeoisie, Marxism believes that a "Dictatorship of the Proletariat" must be established to eradicate capitalism and begin the transition to communism. What is meant by a "Dictatorship of the Proletariat" varies depending on who you ask, but to put it simply it means a society where the working class has absolute power over all other classes, and not a literal dictatorship.
On top of that, he believes that how [[File:Cap.png]] [[Capitalism|capitalists]] extract surplus value from the labor of their workers creates an irreconcilable conflict between the bourgeoisie and the proletariat (working class), that can only be ended either through the overthrow of bourgeoisie or the ruination of both classes. Following the overthrow of the bourgeoisie, Marxism believes that a "Dictatorship of the Proletariat" must be established to eradicate capitalism and begin the transition to communism. What is meant by a "Dictatorship of the Proletariat" varies depending on who you ask, but to put it simply it means a society where the working class has absolute power over all other classes, and not a literal dictatorship.


Another thing worth noting is that Marxism does not differentiate between [[File: Soc-h.png]] "socialism" or [[File:Commie.png]] "communism" very much, calling them "lower- stage [[File:Commie.png]] Communism" and "higher- stage [[File:Commie.png]] Communism" respectively, and the different names for those stages is an idea that his son [[File:Orthlen.png]] [[Leninism]] came up with. What is consistent, however, is that both [[File:Commie.png]] communism and [[File: Soc-h.png]] socialism are stateless and classless, with only the Dictatorship of the Proletariat, preceding both, requiring a "commune state" akin to the [[File:Cball-France.png]] Paris Commune at most. The only times he differentiates between the two is when referring to [[File: Soc-h.png]] socialist tendencies he disagrees with, such as [[File:Mutalist.png]][[Mutualism|"Proudhonian socialism"]] or [[File:Reactsoc.png]][[Reactionary socialism|"reactionary socialism"]].[[File:Engels drawing of the Young Hegelians .jpg|thumb|A sketch by Fredrich Engels of the young Hegelians.]]
Another thing worth noting is that Marxism does not differentiate between [[File: Soc-h.png]] "[[socialism]]" or [[File:Commie.png]] "communism" very much, calling them "lower- stage [[File:Commie.png]] Communism" and "higher- stage [[File:Commie.png]] Communism" respectively, and the different names for those stages is an idea that his son [[File:Orthlen.png]] [[Leninism]] came up with. What is consistent, however, is that both [[File:Commie.png]] communism and [[File: Soc-h.png]] socialism are stateless and classless, with only the Dictatorship of the Proletariat, preceding both, requiring a "commune state" akin to the [[File:Cball-France.png]] Paris Commune at most. The only times he differentiates between the two is when referring to [[File: Soc-h.png]] [[Socialism|socialist]] tendencies he disagrees with, such as [[File:Mutalist.png]][https://en.wikipedia.org/wiki/Pierre-Joseph_Proudhon "Proudhonian socialism"] or [[File:Reactsoc.png]][[Reactionary socialism|"reactionary socialism"]].[[File:Engels drawing of the Young Hegelians .jpg|thumb|A sketch by Fredrich Engels of the young Hegelians.]]
==History==
==History==
===Before Marxism===
===Before Marxism===
Proto [[File:Ormarxf.png]] Marxists can be found in the 'Young Hegelian' school. The Young Hegelians, also known as the Left Hegelians or the Hegelian Left was a group of [[File:Cball-Germany.png]] German intellectuals who, in the decade or so after the death of [https://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel Georg Wilhelm Friedrich Hegel] in 1831, reacted to and wrote about his ambiguous legacy. Often expanding on the idea of a 'dialectic'. This is where dialectical materialism find's its roots, particularly in the works of [https://en.wikipedia.org/wiki/Ludwig_Feuerbach Ludwig Feuerbach].
Proto Marxists can be found in the 'Young Hegelian' school. The Young Hegelians, also known as the Left Hegelians or the Hegelian Left was a group of [[File:Cball-Germany.png]] German intellectuals who, in the decade or so after the death of [https://en.wikipedia.org/wiki/Georg_Wilhelm_Friedrich_Hegel Georg Wilhelm Friedrich Hegel] in 1831, reacted to and wrote about his ambiguous legacy. Often expanding on the idea of a 'dialectic'. This is where dialectical materialism find's its roots, particularly in the works of [https://en.wikipedia.org/wiki/Ludwig_Feuerbach Ludwig Feuerbach].
The Young Hegelians drew on Hegel's idea that the purpose and promise of history was the total negation of everything conducive to restricting freedom and reason; and they proceeded to mount radical critiques, first of religion and then of the [[File:Cball-Prussia.png]] Prussian political system. They rejected anti-utopian aspects of his thought that "Old Hegelians" had interpreted to mean that the world has already essentially reached perfection.
The Young Hegelians drew on Hegel's idea that the purpose and promise of history was the total negation of everything conducive to restricting freedom and reason; and they proceeded to mount radical critiques, first of religion and then of the [[File:Cball-Prussia.png]] Prussian political system. They rejected anti-utopian aspects of his thought that "Old Hegelians" had interpreted to mean that the world has already essentially reached perfection.


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Following the [https://en.wikipedia.org/wiki/January_Uprising January Uprising] in [[File:Cball-Poland.png]] Poland in 1863, [[File:Cball-France.png]] French and [[File:Cball-UK.png]] British workers started to discuss developing a closer working relationship. Henri Tolain, Joseph Perrachon and Charles Limousin visited [[File:Cball-England.png]] London in July 1863, attending a meeting in St. James's Hall in honour of the [[File:Cball-Poland.png]] Polish uprising. They discussed the need for an international organisation, which would amongst other things prevent the import of foreign workers to break strikes. In September 1864, [[File:Cball-France.png]] French and [[File:Cball-UK.png]] British delegates again met in [[File:Cball-England.png]] London, this time to set up an organization for sharing labor information across borders. This organization was the International Workingmen's Association.
Following the [https://en.wikipedia.org/wiki/January_Uprising January Uprising] in [[File:Cball-Poland.png]] Poland in 1863, [[File:Cball-France.png]] French and [[File:Cball-UK.png]] British workers started to discuss developing a closer working relationship. Henri Tolain, Joseph Perrachon and Charles Limousin visited [[File:Cball-England.png]] London in July 1863, attending a meeting in St. James's Hall in honour of the [[File:Cball-Poland.png]] Polish uprising. They discussed the need for an international organisation, which would amongst other things prevent the import of foreign workers to break strikes. In September 1864, [[File:Cball-France.png]] French and [[File:Cball-UK.png]] British delegates again met in [[File:Cball-England.png]] London, this time to set up an organization for sharing labor information across borders. This organization was the International Workingmen's Association.


The International Workingmen's Association (IWA), often called the First International (1864–1876), was an international organization which aimed at uniting a variety of different left-wing [[File: Soc-h.png]] socialist, [[File:Commie.png]] communist and [[File:Awaj.png]] anarchist groups and trade unions that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in St. Martin's Hall, [[File:Cball-England.png]] London. Its first congress was held in 1866 in [[File:Cball-Switzerland.png]] Geneva.
The International Workingmen's Association (IWA), often called the First International (1864–1876), was an international organization which aimed at uniting a variety of different left-wing [[File: Soc-h.png]] [[Socialism|socialist]], [[File:Commie.png]] communist and [[File:Awaj.png]] [[Anarchism|anarchist]] groups and trade unions that were based on the working class and class struggle. It was founded in 1864 in a workmen's meeting held in St. Martin's Hall, [[File:Cball-England.png]] London. Its first congress was held in 1866 in [[File:Cball-Switzerland.png]] Geneva.
[[File:International-founding-1864-1.jpg|thumb|A depiction of the founding of the First International.]]
[[File:International-founding-1864-1.jpg|thumb|A depiction of the founding of the First International.]]
Due to the wide variety of philosophies present in the First International, there was conflict from the start. The first objections to [[File:Ormarxf.png]] Marx's influence came from the [[File:Mutalist.png]] [[Mutualism|mutualists]], who opposed [[File:Commie.png]] communism and [[File: Sec.png]] statism. However, shortly after [[File:Acol.png]] [https://en.wikipedia.org/wiki/Mikhail_Bakunin Mikhail Bakunin] and his followers (called collectivists while in the International) joined in 1868, the First International became polarized into two camps, with Marx and Bakunin as their respective figureheads. Perhaps the clearest differences between the groups emerged over their proposed strategies for achieving their visions of [[File: Soc-h.png]] [[socialism]]. The anarchists grouped around Bakunin favored (in [[File:Socan2.png]] [https://en.wikipedia.org/wiki/Peter_Kropotkin Peter Kropotkin's] words) "direct economical struggle against [[File:Cap.png]] capitalism, without interfering in the political parliamentary agitation". Marxist thinking at that time focused on parliamentary activity. For example, when the new German Empire of 1871 introduced male suffrage, many [[File:Cball-Germany.png]] German socialists became active in the [[File:Bernst.png]] Marxist Social Democratic Party of Germany.
In Europe, a period of harsh reaction followed the widespread Revolutions of 1848. The next major phase of revolutionary activity began almost twenty years later with the founding of the IWA in 1864. At its peak, the IWA reported having 8 million members while police reported 5 million. In 1872, it split in two over conflicts between statist and anarchist factions and dissolved in 1876. The Second International was founded in 1889.


In Europe, a period of harsh reaction followed the widespread Revolutions of 1848. The next major phase of revolutionary activity began almost twenty years later with the founding of the IWA in 1864. At its peak, the IWA reported having 8 million members while police reported 5 million. In 1872, it split in two over conflicts between Marxist and [[File:Awaj.png]] [[Anarchism|anarchist]] factions and dissolved in 1876. The Second International was founded in 1889.
Due to the wide variety of philosophies present in the First International, there was conflict from the start. The first objections to [[File:Ormarxf.png]] Marx's influence came from the [[File:Mutalist.png]] mutualists, who opposed [[File:Commie.png]] communism and [[File: Sec.png]] statism. However, shortly after [[File:Acol.png]] Mikhail Bakunin and his followers (called collectivists while in the International) joined in 1868, the First International became polarized into two camps, with Marx and Bakunin as their respective figureheads. Perhaps the clearest differences between the groups emerged over their proposed strategies for achieving their visions of socialism. The anarchists grouped around Bakunin favored (in [[File:Socan2.png]] Peter Kropotkin's words) "direct economical struggle against [[File:Cap.png]] capitalism, without interfering in the political parliamentary agitation". Marxist thinking at that time focused on parliamentary activity. For example, when the new German Empire of 1871 introduced male suffrage, many German socialists became active in the Marxist Social Democratic Party of Germany.


===[[File:Cball-France.png]] Paris Commune===
===[[File:Cball-France.png]] Paris Commune===
The Paris Commune was the main insurrectionary commune of [[File:Cball-France.png]] France in 1870-1871, based on direct democracy and established in [[File:Cball-France.png]] Paris from 18 March to 28 May 1871.
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[[File:163149047834673213.jpg|thumb|A photo of the Paris Commune.]]
During the events of the [[File:Cball-France.png]]Franco-[[File:Cball-Prussia.png]]Prussian War, Paris had been defended by the National Guard, where working class radicalism grew among soldiers. In March 1871, during the establishment of the Third Republic under French chief executive Adolphe Thiers, soldiers of the National Guard seized control of the city and then refused to accept the authority of the French government, instead attempting to establish an independent government.

The Commune governed Paris for two months, establishing policies that tended toward a [[File:Prog-u.png]] progressive, [[File:Laicism.png]] anti-religious system of [[File:Socdem.png]] social democracy, including the separation of church and state, self-policing, the remission of rent during the siege, the abolition of child labor, and the right of employees to take over an enterprise deserted by its owner. Feminist, socialist, and anarchist currents played important roles in the Commune. However, they had very little time to achieve their respective goals.

The Commune was eventually suppressed by the national French Army during ''La semaine sanglante'' ("The Bloody Week") beginning on 21 May 1871. Between 6,000 and 7,000 Communards are confirmed to have been killed in battle or executed, though some unconfirmed estimates are as high as 20,000. The Archbishop of Paris, Georges Darboy, and other hostages were shot by the Commune in retaliation. Debates over the policies and outcome of the Commune had significant influence on the ideas of Karl Marx and Frederich Engels, who described it as the first example of the dictatorship of the proletariat.

===Second International===
===Second International===
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