Tridemism: Difference between revisions
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**[[File:Anti-Christian.png]] Christophobia
**[[File:RightKMT.png]] [[Authoritarian Conservatism|Conservative Tridemism]]
**[[File:Chinese Fash.png]] [[Fascism|Chinese Fascism]] (Self-proclaimed)(debatable){{Refn|Several historians, including Paul Jackson, Roger Griffin, Stanley payne, Maria Chang, and Cyprian Balmires, have classified the Blue Shirt Society as a ‘fascistic’ ultra-nationalist group rather than a ‘fascist’ one, implying an orientation towards, but not complete integration into, fascism. Blamires, Cyprian; Jackson, Paul (2006). World Fascism: A-K. Bloomsbury Academic. ISBN 9781576079409.
|group=Note}} <ref>In 1972, Yi Laoyi, associate professor of history at the University of Illinois at Urbana-Champaign, wrote "Fascism in Kuomintang China: The Blue Shirts" ("Fascism in Kuomintang China: The Blue Shirts"), which was published in the spring issue of " China Quarterly " [17 ] ; Deng Wenyi and Qian Guoxun , one of the founders of Lixingshe, were "very angry" after reading it. They believed that Yi Laoyi had "insulted" the national revolutionary movement and described Lixingshe as a fascist organization as an "unwarranted fallacy" [2] .
Deng Yuanzhong (son of Deng Wenyi, who was teaching at Marist College in New York , USA) was persuaded by Deng Wenyi to write a book about Lixingshe, interviewing fifty-six members of Lixingshe, Fuxingshe and insiders and the Party History Committee of the Central Committee of the Chinese Kuomintang According to archival information, in the political atmosphere of Taiwan in the 1970s, Chiang Kai-shek's acquiescence was required to proceed smoothly. In 1984, Deng Yuanzhong returned to Taiwan from the United States as a professor and published "History of the Three People's Principles Lixing Society"; in 2000, he published a 582-page revised version of "The Truth about the Core Organizations of the Kuomintang - Lixing Society, Fuxing Society and the so-called "Blue Clothes Society" Evolution and Growth" [2] .
Deng Yuanzhong advocated that Lixingshe had three significances in the history of the Republic of China [2] :
Lixingshe and Chiang Kai-shek: The formation of Lixingshe was in line with the needs of Chiang Kai-shek and Zhongzheng to unify the country at that time. With the strategy of "all strategies should be carried out with the cooperation of openness and secrets", it emphasized the support of Chiang Zhongzheng to become "the supreme authority and center of belief in the minds of the whole country." ”; it was disbanded in 1938 when “it grew too large and lost its function of matching darkness with light.”
Lixingshe and the Kuomintang: In the 1930s, the Chinese Kuomintang's "organization was lax and its revolutionary spirit was scattered." Lixingshe "stimulated the original organization of the Kuomintang, causing them to actively rectify and compete with each other." Therefore, under the leadership of Chiang Kai-shek, Lixingshe "completed Work with ideals and strength to protect the party and save the country."
Lixingshe and the process of China's modernization: Lixingshe was responsible for and participated in important movements in the 1930s, such as the Internal Peace Movement, the National Economic Construction Movement, the National Military Training Movement, and the New Life Movement, etc., which helped to enhance the national consciousness of the youth at that time and their understanding of the country. Gain an understanding of the situation.
Yi Laoyi wrote a special article introducing Deng Yuanzhong's research and publication as "one of the most objective research results on the history of the Kuomintang rule that has been published in Taiwan", and it is actually "an extraordinary perspective on Chinese politics in the 1930s"; and Taiwan's academic circles also It is considered that this book is "the only "History of Lixing Society" written systematically and based on facts in the past fifty years" [2] .
Lin Yutang also defended the Nationalist government. He believed that the government's censorship of foreign journalists in Chongqing was no more serious than the censorship of foreign journalists by the U.S. government. Because we are in the middle of a war, and for fear that such reports criticizing the United States will be intercepted by enemy countries and used for propaganda purposes, some things cannot be helped. Lin Yutang also pointed out that the Nationalist government was paternalistic, not fascist. The Nationalist Government was eager to guide the people's thoughts and actions, but it did not strictly control thoughts, nor did it impose a rule of force or terror. The reaction of the people under a paternalistic regime is anger or a knowing smile; while the reaction of the people under a totalitarian rule is a whisper, secret fear, frightened submission, and the whole nation sings praises of the government. Patriarchal regimes can be saved, but totalitarian regimes are incurable. If you want to see real totalitarianism, you must go to Yan'an. Lin Yutang said that if there had not been a strong national government during the War of Resistance, but a more democratic and loose government like France, China's combat capabilities might have collapsed due to domestic divisions. [18] [19]</ref>
**[[File:Corptism.png]] [[Corporatism]]
**[[File:Freemason .png]] Freemasonry<ref>[https://www.amazon.com/Spymaster-Dai-Chinese-Secret-Service/dp/0520234073 ''"Spymaster Dai Li and the Chinese Secret Service"''] by Frederic Wakeman Jr., Amazon.com. </ref> <ref>https://www.jstor.org/stable/652907?searchText=&searchUri=&ab_segments=&searchKey=&refreqid=fastly-default%3A6516d84be59f67769fa7a987f5d0453f&seq=2</ref>
**[[File:Geofash.png]] [[Georgism|Geo-Fascism]]
**[[File:NSB.png]] [[Police Statism]]
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