User:Rojo346: Difference between revisions
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{{User-Infobox |
{{User-Infobox |
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|themecolor = #ef0000 |
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|title = [[File: |
|title = [[File:RojoIcon.png]]Rojo346 |
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|image = |
|image = File:ComRojo.png |
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|caption = " |
|caption = "The Proletariat Revolution will bring about a Revolution for All!" |
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|name = |
|name = |
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Why would I tell some rando that?<br> |
Why would I tell some rando that?<br> |
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|nationality = |
|nationality = |
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[[File:Cball-US.png]] American <br> |
[[File:Cball-US.png]] American <br> |
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|birthday = |
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*[[File:InfRevolutionaryism.png]] [[Situationism|Radical]] [[Futurism|Breakdown of Social Norms]] |
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05/30/2005 |
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*[[File:Neobert.png]] [[Conservative Liberalism|Rojanism-Former Ideology]] |
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*[[File:Radlib.png]][[Radicalism]] |
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*[[File:Civnat.png]][[Civic Nationalism]] |
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*[[File:Kemal.png]][[Kemalism]] |
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*[[File:Socgeo.png]][[Social Georgism]] |
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*[[File:Gay.png]] [[Progressivism|LGBTQIA+]] |
*[[File:Gay.png]] [[Progressivism|LGBTQIA+]] |
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*[[File:Anti-Racist.png]] [[Multiculturalism|Anti-Racism]] |
*[[File:Anti-Racist.png]] [[Multiculturalism|Anti-Racism]] |
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*[[File: |
*[[File:Luxem.png]] [[Classical Social Democracy|Luxemburgism]] |
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*[[File: |
*[[File:Marxflag.png]] [[Marxism|Revolutionary Fervor]] |
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*[[File: |
*[[File:Sun Yat-Sen.png]] [[Tridemism|Sun Yat-Sen Thought]] |
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*[[File: |
*[[File:Ormarxf.png]] [[Marxism]] |
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*[[File:Semidirect.png]] [[Democracy#Semi-Direct Democracy|Semi-Direct Democracy]] |
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*[[File:Solarpunk.png]] [[Technogaianism|Solarpunk]] |
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*[[File:Ecosoc.png]] [[Eco-Socialism|Garden]] [[Social Anarchism|City Model]] |
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'''Philosophy:''' |
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*[[File:Humanismpix.png]] {{PHB|Humanism}} |
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*[[File:Materialism.png]] {{PHB|Materialism}} |
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*[[File:Existentialism.png]] {{PHB|Existentialism}} |
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|sexuality = |
|sexuality = |
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[[File:Bix.png]]Bisexual<br> |
[[File:Bix.png]]Bisexual<br> |
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Coffee<br> |
Coffee<br> |
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}} |
}} |
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Neo-Rojanism346 is a [[File:Ormarxf.png]] [[Marxism|Marxist Ideology]] advocating the worker ownership the of means of production. Its economic evolution moves from centralized planning to a decentralized [[File:Councom.png]] [[Council Communism|"Council Communist"]] system, aiming for collective ownership.[[File:InfRevolutionaryism.png]] Culturally, it envisions a |
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dynamic society actively challenging injustice and promoting diversity. The governance centers on [[File:Councom.png]]local councils, embodying Marx's "dictatorship of the proletariat" and fostering citizen-driven policies. |
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==My Principles== |
==My Principles== |
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===Land Value Taxation:=== |
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Land Value Taxation (LVT) is a system of taxation that primarily taxes the value of land rather than the value of the structures or buildings on it. The idea behind LVT is to encourage efficient land use, prevent land speculation, and generate public revenue. It can promote economic development by discouraging landowners from holding onto unused or underutilized land. LVT is often seen as a more equitable and economically efficient form of taxation, as it doesn't discourage productive activities or investments in property improvements. |
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===Individual Freedom:=== |
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Individual freedom is a fundamental principle of Neo-Rojanism. It emphasizes the protection of individual rights, liberties, and autonomy. This includes freedoms such as freedom of speech, religion, and the right to make personal choices without undue government interference. The idea is to empower individuals to lead their lives as they see fit, with the least amount of coercion and intrusion from the state. |
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===[[File:Ormarxf.png]]Economy:=== |
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===Free Markets with Regulatory Safeguards:=== |
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The means of production undergo proletarian control, constituting a pivotal step towards the realization of socialist ideals. Drawing inspiration from Marx's "Critique of the Gotha Program," my economic structure envisions the establishment of a society where "the producers control their product." Centralized planning becomes a prominent feature, aiming to "centralize all instruments of production in the hands of the state." As the economic framework progresses, the shift towards decentralization. This decentralization seeks to minimize hierarchical structures within society, echoing a vision of "councils of workers" actively managing production without the need for a central authority. The goal is to empower local communities and individuals, emphasizing the need for a "democracy of producers." Workers' councils, in line with Marx's concept of the proletariat seizing control, emerge as pivotal players in economic decision-making. The intricacies of this economic structure echo Marx's assertion in "The Civil War in France" that the working class must "transform the means of production into common property." The "Council Communist" approach embodies a commitment to abolishing class distinctions and aligns with the Marxist vision of a stateless society. The decentralized nature of the "Council Communist" economy encapsulates the essence of Marxist thought, emphasizing collective ownership and the eventual transition towards a society free from both class divisions and centralized state control. The active participation of individuals in shaping their economic destinies reflects the core Marxist principle that "freedom in society can only be the freedom of association." |
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This principle advocates for a market economy where voluntary exchanges occur with minimal government interference. However, it acknowledges the need for some level of regulation to ensure fair competition, consumer protection, and the prevention of market failures. Regulatory safeguards can include rules against fraud, antitrust laws, environmental regulations, and labor standards. |
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===[[File:InfRevolutionaryism.png]]Culturally:=== |
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In the cultural landscape of my ideal socialist utopia, the revolution of the proletariat would play a central role in driving ongoing societal transformation. This revolution reflects a collective passion for challenging the status quo, dismantling oppressive structures, and actively pursuing a more just and equitable society, one where race, gender, and sexual orientation (mostly<ref>Pedophiles and Zoophiles are still eww</ref>, are completely abolished. This dynamic cultural element would manifest in several key ways. |
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Individuals within this society would be encouraged to actively participate in the decision-making processes that shape their lives. The revolution would extend to the empowerment of all community members, ensuring that diverse voices are heard and considered in the ongoing construction of a just and inclusive society. Education would play a crucial role in fostering the revolutionary spirit, emphasizing critical thinking, awareness of social issues, and a deep understanding of the historical context that has shaped existing power structures. |
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===Social Welfare:=== |
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Social welfare principles support the idea that society has a responsibility to ensure a basic standard of living for all its members. This can be achieved through various social safety nets, including programs like unemployment benefits, healthcare, education, and affordable housing. The goal is to reduce poverty and inequality and provide a safety net for those in need. |
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The cultural environment would encourage innovative problem-solving approaches. The revolutionary spirit would drive a search for creative and effective solutions to societal problems, with an openness to experimentation and adaptation as circumstances evolve. This commitment to continuous social change would be a defining characteristic of the society, rejecting complacency and embracing the idea that societal structures and norms should be dynamic and responsive to emerging needs and challenges. |
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===Economic Equity:=== |
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Economic equity promotes a fair distribution of wealth and resources. It involves measures to reduce income inequality and create a more balanced society. This can include progressive taxation, wealth redistribution, and policies that promote equal access to economic opportunities for all citizens. |
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Active opposition to injustice in all its forms would be a hallmark of the cultural landscape. The utopia would actively work against discrimination and exclusion, fostering an environment where everyone can thrive irrespective of their identities. Celebrating diversity would be inherent in the revolutionary cultural ethos, recognizing the richness that comes from different perspectives, backgrounds, and experiences. |
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Environmental Sustainability: |
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Environmental sustainability is the commitment to preserving the natural environment for future generations. It involves practices that minimize environmental degradation, reduce resource depletion, and address issues like climate change. This can be achieved through policies promoting clean energy, conservation, and responsible resource management. |
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In essence, the cultural landscape serves as a driving force for societal dynamism and a commitment to continuous improvement. It propels the community toward a vision of a more inclusive, equitable, and just society, where individuals actively engage in the ongoing process of shaping their collective destiny. This cultural landscape reflects a society that embraces change, challenges oppressive norms, and seeks to build a better future for all its members. |
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I support free trade to promote economic growth, but I also recognize that some tariffs or trade protections may be necessary to protect domestic industries or address unfair trade practices. |
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===Goverment Organization[[File:Councom.png]]:=== |
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===Government Intervention:=== |
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Government intervention acknowledges that there are instances where government action is necessary. This can include areas like public infrastructure, national defense, and ensuring access to basic services. The level of government intervention may vary depending on the specific issue and context. |
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==Other== |
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===Federalism:=== |
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Federalism is a system of government where power is divided between a central (federal) government and a regional (state or provincial) government. It often allows for a degree of local autonomy while maintaining a national identity. Federalism can provide flexibility in governance and allow different regions to address their unique needs. |
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===Civic Nationalism:=== |
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Based on shared values, principles, and a common identity rather than on ethnicity or ancestry. It emphasizes the idea that individuals from diverse backgrounds can come together as a nation based on a shared commitment to a set of civic principles and ideals, such as democracy, human rights, and the rule of law. |
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===Relationships=== |
===Relationships=== |
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<tabber> |
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|-|Ideologies = |
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====[[File:Mega Yes-icon.png]]Friendly==== |
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===[[File:Mega Yes-icon.png]][[File:Meh-icon.png]]Somewhat Friendly=== |
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===[[File:Meh-icon.png]] Mixed=== |
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===[[File:No-icon.png]][[File:Meh-icon.png]]Somewhat Disliked=== |
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===[[File:No-icon.png]]Enemies=== |
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|-|Users = |
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====[[File:Mega Yes-icon.png]]Friendly==== |
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===[[File:Mega Yes-icon.png]][[File:Meh-icon.png]]Somewhat Friendly=== |
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===[[File:Meh-icon.png]] Mixed=== |
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===[[File:No-icon.png]][[File:Meh-icon.png]]Somewhat Disliked=== |
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===[[File:No-icon.png]]Enemies=== |
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|-|Family = |
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</tabber> |
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| ⚫ | |||
[[File:ProgConROJO.png|275px|]] |
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[[File:RegCapitalism.png|275px|]] |
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===Comments=== |
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Latest revision as of 05:47, 27 March 2024
Neo-Rojanism346 is a 
Marxist Ideology advocating the worker ownership the of means of production. Its economic evolution moves from centralized planning to a decentralized 
"Council Communist" system, aiming for collective ownership.
Culturally, it envisions a
dynamic society actively challenging injustice and promoting diversity. The governance centers on local councils, embodying Marx's "dictatorship of the proletariat" and fostering citizen-driven policies.
My Principles
Economy:
The means of production undergo proletarian control, constituting a pivotal step towards the realization of socialist ideals. Drawing inspiration from Marx's "Critique of the Gotha Program," my economic structure envisions the establishment of a society where "the producers control their product." Centralized planning becomes a prominent feature, aiming to "centralize all instruments of production in the hands of the state." As the economic framework progresses, the shift towards decentralization. This decentralization seeks to minimize hierarchical structures within society, echoing a vision of "councils of workers" actively managing production without the need for a central authority. The goal is to empower local communities and individuals, emphasizing the need for a "democracy of producers." Workers' councils, in line with Marx's concept of the proletariat seizing control, emerge as pivotal players in economic decision-making. The intricacies of this economic structure echo Marx's assertion in "The Civil War in France" that the working class must "transform the means of production into common property." The "Council Communist" approach embodies a commitment to abolishing class distinctions and aligns with the Marxist vision of a stateless society. The decentralized nature of the "Council Communist" economy encapsulates the essence of Marxist thought, emphasizing collective ownership and the eventual transition towards a society free from both class divisions and centralized state control. The active participation of individuals in shaping their economic destinies reflects the core Marxist principle that "freedom in society can only be the freedom of association."
Culturally:
In the cultural landscape of my ideal socialist utopia, the revolution of the proletariat would play a central role in driving ongoing societal transformation. This revolution reflects a collective passion for challenging the status quo, dismantling oppressive structures, and actively pursuing a more just and equitable society, one where race, gender, and sexual orientation (mostly[1], are completely abolished. This dynamic cultural element would manifest in several key ways.
Individuals within this society would be encouraged to actively participate in the decision-making processes that shape their lives. The revolution would extend to the empowerment of all community members, ensuring that diverse voices are heard and considered in the ongoing construction of a just and inclusive society. Education would play a crucial role in fostering the revolutionary spirit, emphasizing critical thinking, awareness of social issues, and a deep understanding of the historical context that has shaped existing power structures.
The cultural environment would encourage innovative problem-solving approaches. The revolutionary spirit would drive a search for creative and effective solutions to societal problems, with an openness to experimentation and adaptation as circumstances evolve. This commitment to continuous social change would be a defining characteristic of the society, rejecting complacency and embracing the idea that societal structures and norms should be dynamic and responsive to emerging needs and challenges.
Active opposition to injustice in all its forms would be a hallmark of the cultural landscape. The utopia would actively work against discrimination and exclusion, fostering an environment where everyone can thrive irrespective of their identities. Celebrating diversity would be inherent in the revolutionary cultural ethos, recognizing the richness that comes from different perspectives, backgrounds, and experiences.
In essence, the cultural landscape serves as a driving force for societal dynamism and a commitment to continuous improvement. It propels the community toward a vision of a more inclusive, equitable, and just society, where individuals actively engage in the ongoing process of shaping their collective destiny. This cultural landscape reflects a society that embraces change, challenges oppressive norms, and seeks to build a better future for all its members.
Goverment Organization
:
Other
Relationships
Friendly
Somewhat Friendly
Mixed
Somewhat Disliked
Enemies
My Art
Comments
- ↑ Pedophiles and Zoophiles are still eww
