User:Rojo346: Difference between revisions
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05/30/2009 |
05/30/2009 |
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|ideology= |
|ideology= |
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'''Transition State:''' |
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*[[File:InfRevolutionaryism.png]] [[Situationism|Radical]] [[Futurism|Breakdown of Social Norms]] |
*[[File:InfRevolutionaryism.png]] [[Situationism|Radical]] [[Futurism|Breakdown of Social Norms]] |
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*[[File:Gay.png]] [[Progressivism|LGBTQIA+]] |
*[[File:Gay.png]] [[Progressivism|LGBTQIA+]] |
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*[[File:Sun Yat-Sen.png]] [[Tridemism|Sun Yat-Sen Thought]] |
*[[File:Sun Yat-Sen.png]] [[Tridemism|Sun Yat-Sen Thought]] |
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*[[File:Ormarxf.png]] [[Marxism]] |
*[[File:Ormarxf.png]] [[Marxism]] |
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*[[File:DemCentral.png]] [[Leninism|Democratic Centralism]] |
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'''Final State:''' |
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*[[File:Semidirect.png]] [[Democracy#Semi-Direct Democracy|Semi-Direct Democracy]] |
*[[File:Semidirect.png]] [[Democracy#Semi-Direct Democracy|Semi-Direct Democracy]] |
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*[[File:Councom.png]] [[Council Communism]] |
*[[File:Councom.png]] [[Council Communism]] |
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*[[File:Solarpunk.png]] [[Technogaianism|Solarpunk]] |
*[[File:Solarpunk.png]] [[Technogaianism|Solarpunk]] |
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*[[File:Ecosoc.png]] [[Eco-Socialism| |
*[[File:Ecosoc.png]] [[Eco-Socialism|Garden]] [[Social Anarchism|City Model]] |
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'''Philosophy:''' |
'''Philosophy:''' |
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*[[File:Humanismpix.png]] {{PHB|Humanism}} |
*[[File:Humanismpix.png]] {{PHB|Humanism}} |
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}} |
}} |
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Neo-Rojanism346 is a [[File:Ormarxf.png]] [[Marxism|Marxist Ideology]] advocating the worker ownership the of means of production. Its economic evolution moves from centralized planning to a decentralized [[File:Councom.png]] [[Council Communism|"Council Communist"]] system, aiming for collective ownership.[[File:InfRevolutionaryism.png]] Culturally, it envisions a |
Neo-Rojanism346 is a [[File:Ormarxf.png]] [[Marxism|Marxist Ideology]] advocating the worker ownership the of means of production. Its economic evolution moves from centralized planning to a decentralized [[File:Councom.png]] [[Council Communism|"Council Communist"]] system, aiming for collective ownership.[[File:InfRevolutionaryism.png]] Culturally, it envisions a |
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dynamic society actively challenging injustice and promoting diversity. The |
dynamic society actively challenging injustice and promoting diversity. The governance centers on [[File:Councom.png]]local councils, embodying Marx's "dictatorship of the proletariat" and fostering citizen-driven policies. |
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==My Principles== |
==My Principles== |
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In essence, the cultural landscape serves as a driving force for societal dynamism and a commitment to continuous improvement. It propels the community toward a vision of a more inclusive, equitable, and just society, where individuals actively engage in the ongoing process of shaping their collective destiny. This cultural landscape reflects a society that embraces change, challenges oppressive norms, and seeks to build a better future for all its members. |
In essence, the cultural landscape serves as a driving force for societal dynamism and a commitment to continuous improvement. It propels the community toward a vision of a more inclusive, equitable, and just society, where individuals actively engage in the ongoing process of shaping their collective destiny. This cultural landscape reflects a society that embraces change, challenges oppressive norms, and seeks to build a better future for all its members. |
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===Goverment Organization[[File:Councom.png]]:=== |
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====Transition State:==== |
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In the intricate tapestry of the transition state's government formation, I aim to establish a governance model that intricately navigates the complexities of handling a newly formed government and revolution. |
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Central to this approach is the firm commitment to cultivating active community participation in decision-making processes, drawing inspiration from Marxist thought, particularly Vladimir Lenin's concept of a vanguard party. This envisions citizens not as passive recipients but as active contributors, shaping policies resonant with their diverse needs and aspirations. The phased transition aligns with Antonio Gramsci's notion of a "war of position," recognizing the importance of the state in guiding societal change while balancing nuanced aspirations. |
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The infusion of deliberative democracy principles becomes a cornerstone, echoing Marxist ideals of empowering the proletariat through active participation. Emphasizing open discourse and rational deliberation ensures that a diverse tapestry of voices actively contributes to policy formulation, striking a delicate balance between practical governance and participatory ideals cherished by the working class. |
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As the transition state unfolds, it aspires not only to address immediate governance challenges but also to set the groundwork for a society where community engagement is not a mere addendum but an integral part of the democratic process. |
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====Final State:==== |
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In the final state's vision, the synthesis of participatory democracy and collective governance is grounded in Marxist principles. |
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At the core are local councils, embodying Marx's "dictatorship of the proletariat." These councils transcend administrative units, becoming forums for direct proletariat involvement. This decentralized approach aligns with Marxist ideals, ensuring a balance between participatory democracy and collective decision-making. |
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This synthesis envisions a final state where governance transcends the top-down approach. It seeks to create a political landscape where citizens actively shape policies, fostering a society reflecting diverse values and aspirations. |
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==Other== |
==Other== |
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Revision as of 23:59, 17 March 2024
Neo-Rojanism346 is a 
Marxist Ideology advocating the worker ownership the of means of production. Its economic evolution moves from centralized planning to a decentralized 
"Council Communist" system, aiming for collective ownership.
Culturally, it envisions a
dynamic society actively challenging injustice and promoting diversity. The governance centers on local councils, embodying Marx's "dictatorship of the proletariat" and fostering citizen-driven policies.
My Principles
Economy:
The means of production undergo proletarian control, constituting a pivotal step towards the realization of socialist ideals. Drawing inspiration from Marx's "Critique of the Gotha Program," my economic structure envisions the establishment of a society where "the producers control their product." Centralized planning becomes a prominent feature, aiming to "centralize all instruments of production in the hands of the state." As the economic framework progresses, the shift towards decentralization aligns with later Marxist principles articulated by theorists like Anton Pannekoek. This decentralization seeks to minimize hierarchical structures within society, echoing Pannekoek's vision of "councils of workers" actively managing production without the need for a central authority. The goal is to empower local communities and individuals, reflecting the sentiments of Rosa, who emphasized the need for a "democracy of producers." Moving towards a Dutch-German Left Communist system, deeply rooted in Marxist theory, decentralization becomes even more pronounced. Workers' councils, in line with Marx's concept of the proletariat seizing control, emerge as pivotal players in economic decision-making. The intricacies of this economic structure echo Marx's assertion in "The Civil War in France" that the working class must "transform the means of production into common property." The "Council Communist" approach embodies a commitment to abolishing class distinctions and aligns with the Marxist vision of a stateless society, as articulated in "The State and Revolution" by Lenin. The decentralized nature of the "Council Communist" economy encapsulates the essence of Marxist thought, emphasizing collective ownership and the eventual transition towards a society free from both class divisions and centralized state control. The active participation of individuals in shaping their economic destinies reflects the core Marxist principle that "freedom in society can only be the freedom of association."
Culturally:
In the cultural landscape of my ideal socialist utopia, the revolution of the proletariat would play a central role in driving ongoing societal transformation. This revolution reflects a collective passion for challenging the status quo, dismantling oppressive structures, and actively pursuing a more just and equitable society, one where race, gender, and sexual orientation (mostly[1], are completely abolished. This dynamic cultural element would manifest in several key ways.
Individuals within this society would be encouraged to actively participate in the decision-making processes that shape their lives. The revolution would extend to the empowerment of all community members, ensuring that diverse voices are heard and considered in the ongoing construction of a just and inclusive society. Education would play a crucial role in fostering the revolutionary spirit, emphasizing critical thinking, awareness of social issues, and a deep understanding of the historical context that has shaped existing power structures.
The cultural environment would encourage innovative problem-solving approaches. The revolutionary spirit would drive a search for creative and effective solutions to societal problems, with an openness to experimentation and adaptation as circumstances evolve. This commitment to continuous social change would be a defining characteristic of the society, rejecting complacency and embracing the idea that societal structures and norms should be dynamic and responsive to emerging needs and challenges.
Active opposition to injustice in all its forms would be a hallmark of the cultural landscape. The utopia would actively work against discrimination and exclusion, fostering an environment where everyone can thrive irrespective of their identities. Celebrating diversity would be inherent in the revolutionary cultural ethos, recognizing the richness that comes from different perspectives, backgrounds, and experiences.
In essence, the cultural landscape serves as a driving force for societal dynamism and a commitment to continuous improvement. It propels the community toward a vision of a more inclusive, equitable, and just society, where individuals actively engage in the ongoing process of shaping their collective destiny. This cultural landscape reflects a society that embraces change, challenges oppressive norms, and seeks to build a better future for all its members.
Goverment Organization
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Other
Relationships
Friendly
Somewhat Friendly
Mixed
Somewhat Disliked
Enemies
My Art
Comments
- ↑ Pedophiles and Zoophiles are still eww
